- A. Both Assertion (A) and Reason (R) are true and Reason (R) is the correct explanation of Assertion (A).
- B. Both Assertion (A) and Reason (R) are true, but Reason (R) is not the correct explanation of Assertion (A).
- C. Assertion (A) is true, but Reason (R) is false.
- D. Assertion (A) is false, but Reason (R) is true.
Assertion (A) is true: capitalism was dynamic from the beginning and encouraged growth, expansion, innovation, and efficient use of technology and labour. Reason (R) is also true: capitalism is an economic system organised to accumulate profits within a market system. R correctly explains A because the drive for profit is what pushes capitalist enterprises to expand, innovate, and use resources more efficiently. The other options are incorrect because they do not match the relationship between the assertion and the reason.
- A. Language only
- B. Literature only
- C. Drama only
- D. Language, Literature, Drama
Sanskritisation influenced more than one cultural sphere. Its impact can be seen in language, literature, and drama, as communities adopting Sanskritic practices also adopted related forms of expression. Therefore, the correct option is D.
- A. Green Revolution was a government programme of agricultural modernisation.
- B. It was largely funded by international agencies.
- C. The first wave of the Green Revolution package was received by Bihar, Eastern Uttar Pradesh and Telangana.
- D. Green Revolution was targeted mainly at the wheat and rice growing areas.
The statement that is not true is C. The first wave of the Green Revolution package was received mainly by Punjab, Haryana, and western Uttar Pradesh, not Bihar, eastern Uttar Pradesh, and Telangana. The other statements are correct: it was a government programme of agricultural modernisation, it received support from international agencies, and it was targeted mainly at wheat and rice-growing areas.
- A. Only I and II
- B. Only II
- C. Only III
- D. I, II, III and IV
Ecological movements are connected with issues of identity politics, greater exploitation of natural resources, cultural anxieties, and social inequality. All four statements are relevant characteristics, so the correct option is D.
- A. I and II
- B. I and IV
- C. II and III
- D. I, II, III and IV
Work from home is possible in sectors where work can be done through digital communication and computers, such as the IT sector. It can also be possible in many government offices and firms where tasks can be handled online. Bidi industry and factory work like Maruti factory require physical labour and presence at the workplace, so they generally cannot allow work from home. Hence, the correct option is I and IV.
- A. I, II and III
- B. I and III
- C. III and IV
- D. I and II
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Log in to view solution →- A. The 1903 census was done under the direction of Herbert Risley.
- B. No information was collected on the social hierarchy of caste.
- C. The administration also took interest in the welfare of the downtrodden castes.
- D. The Government of India Act of 1950 was passed which gave legal recognition to the lists or schedules of castes and tribes marked out for special treatment by the state.
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Log in to view solution →- A. Civil society organisations only
- B. Contributions to literature only
- C. Mass media only
- D. Civil society organisations, Contributions to literature, Mass media
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Log in to view solution →- A. Both Assertion (A) and Reason (R) are true and Reason (R) is the correct explanation of Assertion (A).
- B. Both Assertion (A) and Reason (R) are true, but Reason (R) is not the correct explanation of Assertion (A).
- C. Assertion (A) is true, but Reason (R) is false.
- D. Assertion (A) is false, but Reason (R) is true.
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Log in to view solution →- A. Cities offer relative anonymity.
- B. Urban life involves interaction with strangers.
- C. Continuous decline in common property resources like ponds, forests and grazing lands.
- D. The poorer sections of the socially dominant rural groups do not engage in low status work in cities.
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Log in to view solution →- A. Yadavs of Bihar and Uttar Pradesh
- B. Vokkaligas of Karnataka
- C. Jats of Punjab
- D. Khammas of Tamil Nadu
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Log in to view solution →- A. Yadavs of Bihar and Uttar Pradesh
- B. Vokkaligas of Karnataka
- C. Jats of Punjab
- D. Khammas of Tamil Nadu
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Log in to view solution →- A. Both Assertion (A) and Reason (R) are true and Reason (R) is the correct explanation of Assertion (A).
- B. Both Assertion (A) and Reason (R) are true, but Reason (R) is not the correct explanation of Assertion (A).
- C. Assertion (A) is true, but Reason (R) is false.
- D. Assertion (A) is false, but Reason (R) is true.
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Log in to view solution →- A. Both Assertion (A) and Reason (R) are true and Reason (R) is the correct explanation of Assertion (A).
- B. Both A
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Log in to view solution →- A. WTO
- B. EPC
- C. WHO
- D. UNCTAD
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Log in to view solution →The state invested in the development of rural infrastructure, such as irrigation facilities, roads and electricity and on the provision of agricultural inputs. For regular agricultural growth, uninterrupted power supply to rural India is one of the necessities.
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Log in to view solution →Some scholars have argued that there is no coherent basis for treating pristine i.e., original or pure societies uncontaminated by civilisation. The idea that tribes are like stone age hunting and gathering societies that have remained untouched by time is still common, even though this has not been true for a long time.
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Log in to view solution →Age Composition of the Population of India 1961 2026 Year Age groups Total 0 14 years 15 59 years 60+ years 1961 41 53 6 100 1971 42 53 5 100 1981 40 54 6 100 1991 38 56 7 100 2001 34 59 7 100 2011 29 63 8 100 2026 (Projected) 23 64 12 100 Based on the above table, answer the following questions :
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Log in to view solution →There has not been a single, unified Dalit movement in the country, now or in the past. Different movements have highlighted different issues related to the Dalits, around different ideologies. Notwithstanding differences in the nature of Dalit movements and the meaning of identity, there has been a common quest for equality, self-dignity and eradication of untouchability. (Shah 2001 : 194).
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